In a desolate space, probably in the middle of nowhere,
stands a group of curious looking people. With miniature trees and paper
seagulls in their pockets, they begin to orchestrate the world as they see it.
A premeditated car accident, a
ravenous cod and a dreadful Christmas Eve are part of the mess created by the
yokai. Combining theatre, dance, magic, poetry and utter stupidity, the Krumple
tells a contemporary tale of our attempts to find hope in moments of despair. This award-winning show is a highly physical and visual
experience. Suitable for ages 8+.
What was the inspiration
for this performance?
Originally
we set out to make a happy sci-fi musical about the future - but
almost all of
our inital improvisations were images of a dystopic future. These images slowly
started to shape the universe of what YŌKAI
would
become. Later, the link to the Japanese folklore of the yōkais
occurred: the way these creatures impact the world of humans, resonated well
with universe and stories we had discovered.
Witnessing different despairing
events in the period of the creation of the show - events on a global level, in
society and for individuals around us, led the show in this direction. So, the
inspiration was actually quite the opposite of what YŌKAI
is
today.
How did you go about
gathering the team for it?
We’re all graduates of the same
year from École Jacques Lecoq, Paris. At Lecoq a big international group of
students work and create together in different configurations. After doing this
for two years you find people you work well with – people with whom you share
and develop visions and tastes, but at the same time are diverse and different
from each other.
After those two years at Lecoq, we decided we wanted to
continue to work, develop and go wild together.
How did you become
interested in making performance?
We are six different performers
from four different countries, with six quite different backgrounds ranging
from text based theatre, impro theatre, film, to dance, magic and music. So
this question has six pretty different responses and stories, though similar
for all of us is the combination of a strong experience of witnessing live
performance combined with the experience of presenting just that for a live
audience.
Was your process typical of
the way that you make a performance?
YŌKAI is
our first full creation in this particular constellation. So in that sense
nothing has been typical. That being said, we create collectively and devised
using improvisation and movement, without a written manuscript, without a
director nor scenographer, and this is a typical way of working for us since
Lecoq.
What do you hope that the
audience will experience?
We’re aiming to create a space for
both laughter and tears - a space where the audience can switch from one to the
other rapidly; maybe even experience both at the same time. We’re hoping
they’ll have an experience not unlike that of a magic box or even fireworks,
where things pop-up, light up, fade away, disappear and surprise. Finally
leaving the audience with a feeling that everything is (still) possible.
What strategies did you
consider towards shaping this audience experience?
The performers’
relationship with the audience plays a significant role in the show. The
present, intrusive gaze towards the audience makes one question what is serious
and what is not. The yōkai eagerly presents and illustrates, but fear
they aren't being clear enough. So they emphasize. Their gestures and movement
are repeated and simplified, creating a sort of choreography of approximate
movements. These moments intertwine with the manipulation of a miniature world
and scenes played out by the manipulators.
In YŌKAI we mix theatre,
dance, magic, poetry and utter stupidity, to create a dynamic, physical engaged
performance style with expressive movement and a lot of surprises. We really seek to create a language without borders
through the expression of the human body, where the audience never can be sure
of what comes next.
Do you see your work within
any particular tradition?
YŌKAI moves between
the realms of physical theatre, mime, clown, dance, magic, object theatre,
puppetry and poetry. The spoken word is present, but has a minor role - while
movement, the body, and visual images are the main elements.
Because of this
interdisciplinary stew, we don’t really see YŌKAI within a
particular tradition, other than the life-affirming tradition of making
something that is entertaining - while still having something to say.
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