Ann Hansen, who inspired Blow Off |
The same day, I saw AJ Taudevin’s Blow Off, which climaxed in a big explosion, like the one at the end of Fight Club. Taudevin’s work-in-progress boasted a punk aesthetic (mentions of Bikini Kill and Howie Reeves rocking the bass guitar), and followed a story that included brutal beatings and an anti-capitalist conscience. While neither Murder nor Blow Off satisfied Aristotle’s definitions of tragedy – Taudevin’s emphasis on character over plot tipped it away from a definitive catharsis – the two plays represent the extremes of contemporary Scottish performance. On the one hand, a polite nostalgia: on the other, a restlessly personal and political dynamism.
It’s dichotomies like this that make the life of a critic in a post-modern age so problematic. There are no real movements in theatre any more, nothing that can be said to be of this moment in history. Taudevin referenced Bikini Kill and other 1990s music: Runcie flipped back to the golden age of jazz. Beneath these surface references are deeper affinities to tradition: Taudevin evokes agit-prop theatre in her format (the monologue and music, the explicitly political content); Runcie goes for a 1950s atmosphere and detective story reveal.
Equally, one play does not comment on the other – both imply a spirit of nostalgia, even ironic distance – unless Taudevin is making a direct appeal for more terrorist actions on businesses. And neither work is unnecessary, or unwanted. They provide their audiences with a level of emotional release, either into fantasies of rebellion, or a time long ago when even murder could be solved by goodwill and British determination.
Neither play deserves to be condemned: indeed, Taudevin is clearly striving towards an emotional theatre that places it at the heart of public debate about the tyranny of big corporations and broken idealism. But my problem may lie at the heart of contemporary theatre itself: does it know what it is supposed to do any more? Is it merely entertainment? Should it have a serious intention? And since the past bears so heavily on the present, is there any way forward for the original voice?
Of course, the real philosophical action these days isn't in theatre: it’s in the ceaseless debate about whether Miley ought to keep her pants on when she is swinging about in pop videos. I've had a crack at that one: unfortunately, my sarcastic response was written before Miley mocked Sinead O’Connor’s mental health. It’s a measure of how alienated the discussion has become, that it didn't immediately end there: whatever the importance of Miley’s conduct on a symbolic level (either liberation or degradation), the moment it became personal, a far more crucial issue was at stake. Real human beings were being insulted. Even if Sinead had set herself up as a symbol (of old school feminist dignity), she did not deserve to have her mental illness held up to ridicule.
Theatre, possibly, has represented both the heights of human creativity and the potential for public discourse to be given an imaginative, artistic forum. Blow Off is striving towards this aim, Jazz Club Murders doesn't seem to be – its morality is so obvious as to be beneath discussion. But there are comparisons between the two that are intriguing. Both lean on music to provide an emotional depth to the script. Both rely heavily on the main character, and a single, determined narrative voice. The chasm between their styles occludes a set of shared assumptions, and both are concerned with building a contemporary theatre through the debris of the past.
I flicker through my thoughts, determining nothing: which play is better? It depends on the demands of the audience.
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