All live artists need a onesie |
I am frequently entranced by the
unpleasantness of the dialogue between religious and scientific
fundamentalists. It is my own fault for discovering American talk radio. A
nation that has more faith in freedom of speech than fear of hate speech may
seem idyllic to a critic, but five minutes of vague hippy bluster being ripped
to shreds by a shouty conservative is enough to make me reconsider.
Both sides in the science versus religion
debate seem to have trouble with ontological categories.
Now, I admit my grasp
of science is shaky and realise that talking about scientific fundamentalists
is a bit cheeky (I mean those people who use atheist as a code-word for
intelligent and mistake theoretical models for physical facts – Richard Dawkins
just about escapes the gang). But everyone who bellows that their version of
the universe is literal, historical or physical truth is probably missing
something. Probably the possibility that language is too limited to express
reality, and mos def humility.
Luckily, I am a theatre critic. I get to
noodle about with fictional truth all day. I’ll leave that little phrase
hanging there, and rush on to pick out some hot fringe action that is never in
any doubt that is not literal truth. Even verbatim theatre is not really verbatim,
is it?
Our first slot this evening goes to Humans Inc (C Venue). This one explores
‘what it means to be human’ by making up a bunch of lies about life in 2440AD.
Aside from the optimism that humans are still going to be tanking about in
three hundred years time, I love the way that fantasies call themselves science
fiction if they have conscious computers instead of dragons. Assuming the
finale doesn’t involve over-weight men pulling green skinned alien chicks and
shooting phasers at each other, I am hoping this metaphorical story of the
future holds the same resonance as Philip K Dick or Stanislaw Lem.
Next up, we have The Cherry Orchard (C Aquila). I like a bit of Chekov: his work
might be overdue a telegram from the queen, but he provides a comprehensive and
coherent theoretical model for the behaviour of a family caught between pride
in status and hard financial necessity. There’s always a question – is Chekov
having a laugh, or weeping? At least this one only has a family having to move
out of the ancestral home, and off-stage suicide attempts aren’t being played
for laughs.
I flip the page and get I’m With The Band (Traverse), a parable
about the break-up of the United Kingdom. The set up is a bit like one of those
1970s’ gags: an Englishman, an Irishman, a Scotsman and a Welsh man are in a
band…
I hope that this is really a prophecy about
Coldplay splitting up. I know it is going to address that independence question
that people who aren’t reading The Blind
Watchmaker and No Man is an Island as
parallel texts spend time considering. The Scotsman is the guitarist and he
wants to go solo. Hey, if it’s like The Smiths, that means the English singer
will become an embittered racist while the guitarist spends twenty years in
sunglasses trading on memories of past glories.
Number five has to be some Shakespeare.
Just to kill two fashionable birds with one stone, let’s go for a version that
has a single-sex cast. It’s Titus
Andronicus (Bedlam Theatre). I’m sure Titus
was thought to be unperformable a decade ago, but then they made the film and,
besides, the neo-brutalists (Saint Sarah, Mark Ravenhill) made theatre
audiences happy to have plenty of blood on the stage. I often complain that
Shakespeare is presented with little thought for contemporary relevance. This
cheeky number makes plenty of sense in the twenty-first century, being
excessively violent.
I can’t resist my final choice: George Galloway’s Fighting Talk (The
Assembly Rooms). George is not a politician who fills me with enthusiasm for
the potential of the left to provide moral guidance in a time of chaos. It
isn’t that he lacks passion or belief – and I won’t blame him for that Big
Brother incident. I worry that he lacks the kind of integrity that ought to
match his sincerity. So, I can hardly resist the challenge to slap his serious
musings into a preview full of references to fiction, suggesting that theatre
might be spectacular, but it doesn’t have the monopoly on the aestheticisation
of ideas.
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