Showing posts with label Buzzcut 2016. Show all posts
Showing posts with label Buzzcut 2016. Show all posts

Monday, 14 November 2016

Dramaturgy to Windsor House: Sh!t Theatre @ Buzzcut

Buzzcut: Double Thrills continues to deliver a heavy dose of live art, experimentation, current and provocative work this Autumn (Nov – Dec) with performers from across the UK (and beyond) married with Glasgow and Scotland based artists.



Buzzcut: Double Thrills presents 

Eilidh MacAskill - STUD / Sh!t Theatre – Letters to Windsor House 


Wednesday 16 November 2016 

7pm | £8 (£6) + £1 booking fee 

Box office: 0141 352 4900 

Based on a true story, Letters to Windsor House revolves around Sh!t Theatre founders Rebecca Biscuit and Louise Mothersole who live together in a council flat in North London. This trademark tongue-in-cheek performance has Becca and Louise turn detective, uncover evidence, and the name of a tenant they are still looking to trace (Rob Jecock). They explore what happens when you fall prey to unscrupulous landlords and what can be discovered by opening up a pandora’s box of other people’s mail (which you can do, under certain circumstances, via a loophole in the law).

How did you become interested in making performance?

We both went to Queen Mary University of London, where you are taught to be a homosexual, or at least to pass convincingly. We were also taught by some inspirational women like Jen Harvie and Lois Weaver. Whatever happened in our earlier lives to drive us to making performance is probably a classic combination of too much and not enough love. When we get sad, our manager Jen Smethurst just applauds us and that helps.




What was the inspiration for this performance?

The show is based on our real life flat, a shitty 2 bedroom-but-used-as 3 bedroom in a council block called Windsor House in North London. We had always received old tenant letters in every place we had lived, but at Windsor House as soon as we moved in we received more than ever. There was obviously a high turn around of Windsors. The show is us tracing the stories of some of these tenants, whilst the housing crisis implodes around us.

Is theatre still a good space for the public discussion of ideas? 

Yes, but we prefer gifs.




Was there any particular approach to the making of the show, and does this reflect your 'usual' approach'?

The show was written over almost two years, including all the semi-legal stalking of ex-tenants, political research, workshops with community groups including homeless group Streets2Homes, mixed generation renters and vulnerably housed teenagers, all happening within the changing nature of our own home and living relationship. But last year we wrote Women’s Hour in 3 weeks. So it changes.


What do you hope that the audience will experience?

A profound revelation about the fabric thin, tissue-like nature of housing security. But failing that some laughs and some love. To be honest, we've heard even your artists live in castles in Glasgow so maybe our tales from the deep shit depths of the London housing crisis will be irrelevant to you. 

What strategies did you consider towards shaping this audience experience?
We spent a long time working on how to communicate truth; we needed them to believe if-this-is-true-so-is-all-this because some of the things we discovered about the past tenants of Windsor House and even our landlord were so strange or outrageous, they could appear fabricated. So we worked a lot on getting the audience to believe us, and part of that strategy involved the in depth oversharing of information about our flat and our relationship.

Thursday, 10 November 2016

STUD Dramaturgy: Eilidh MacAskill @ Buzzcut

Wednesday 16 November - 
Sh!t Theatre: Letters to Windsor House 


Buzzcut: Double Thrills continues to deliver a heavy dose of live art, experimentation, current and provocative work this Autumn (Nov – Dec) with performers from across the UK (and beyond) married with Glasgow and Scotland based artists.


STUD is an exploration of Eilidh’s female
credit Julia Bauer
masculinity, as she takes on a range of stereotypical persona in a funny, searching exploration of gender and sexuality. Dr. Freud himself makes an appearance alongside a macho cowboy, a hysterical woman with anger issues, a patriarchal DIY expert, and the famous talking horse, Mr. Ed. Experimenting with a range of traditional masculine and feminine tropes, she opens up an exploration of gender and sexuality and with that the frustration and pain that binary ideas of male and female bring up.
How did you become interested in making performance?
I started going to a youth drama group when I was around 12 and was inspired by this large group of different kinds of people putting in a lot of time, money and effort to create one event that was basically a celebration of communal creative pretending. I still like that about performance - a hopeful absurdity that can somehow be quite meaningful. 


What was the inspiration for this performance?
I wanted to make a solo show inspired by my own autobiography, but not directly ‘about’ me. I worked with drag fabulist Dickie Beau, exploring patriarchal and masculine archetypes through drag and at the same time read something about Freud’s theories on Penis Envy and female sexuality. So all that fed into the piece while I thought about being a masculine lesbian who used to be a little girl who wanted to be a boy.
credit Julia Bauer

Is theatre still a good space for the public discussion of ideas? 
I think it can be. I’m not sure what ‘public’ means anymore. Particularly in these times I’m very aware of how we can feel very connected to the rest of the world through the internet and then suddenly realise that we’ve only been communicating with a small handful of people who agree with us. 

I think in the theatre and in live performance contexts, at least you can look each other in the eye. That feels like it counts for something. But it needs to be a space where people can discuss, digest, recuperate, be inspired and then go out into the real world and make stuff happen.

Was there any particular approach to the making of the show, and does this reflect your 'usual' approach’?
I take on a lot of different personae in this piece - with different accents - and it’s only me on stage, whereas in other work I’m often just being myself or collaborating with others. But I guess it still has a similar sense of humour compared with other work.

What do you hope that the audience will experience?
I hope they have a good laugh and enjoy the show. But I also hope it gives them a way to think about the construction of gender and particularly masculinity. Also there’s a way into thinking about restrictive ideas around sexuality. I think at this time (post-US-election) it might be quite a difficult watch as it includes a strutting, loud, abrasive, American-accented character shouting about how they think things should be done. That might feel a bit close to the bone.


What strategies did you consider towards shaping this audience experience?
It’s mostly the humour that lets them in. It jumps between different characters (whilst always clearly being me performing) and doesn’t make easy narrative sense. But moment to moment it’s quite easy to get what’s happening. It’s definitely a sit down and watch kind of show, rather than being interactive, but I hope it draws the audience in.



credit Julia Bauer

Eilidh MacAskill is a live artist based in Glasgow and creates performances and projects that sit somewhere between theatre, live art and visual art inspired by nature and how we human animals live in the world. She creates unique work for children and for adults in non-theatre sites and public spaces and is Artistic Director of Fish & Game and also works as a freelance performer with other artists. 



STUD - Eilidh MacAskill from Eilidh MacAskill on Vimeo.

Friday, 28 October 2016

Figs in Wigs @ CCA




Much to my shame - especially since they actually talked about it with me a few hours before the performance - I didn't actually recognise that their boy-band parody/tribute is The Backstreet Boys. Not because it is a bad tribute, but because I was probably too busy listening to Japanese psyche or something when The Backstreet Boys were famous.

Sometimes, performance art is an obscure genre, but I have always thought that it can be accessible. I'm not sure calling Figs in Wigs 'performance art' does justice to their wit and love of popular culture. I mean, they do take on Big Ideas (Often Onstage is a series of scenes that explore how performance is always happening, on and off stage), but they also have a sense of fun that wouldn't be out of place in a light entertainment show on the BBC. 

Not that I'm saying that they lack depth... more that they embody the potential of smart theatre in a popular format.



Wednesday, 19 October 2016

Men & Space & Dramaturgy: Peter McMaster @ Buzzcut

What was the inspiration for this performance?
 
Being rejected from loads of funding and commissioning opportunities and feeling like I didn't know what my place was anymore as an artist making live performance. Coupled with this experience was the rise in more marginalised voices being given more and more opportunities in live performance (as they absolutely should) and me having deep anxious questions about my legitimacy as a straight white man making autobiographical performance, feeling like I have to battle away my feelings of wanting to disappear and the guilt I carry about taking up space. 

Feeling quite defeated, I thought I would try one last time to find a healthy way to explore the ways in which a larger male community takes up space in the context of live performance/theatre, and to see if I can find a place for myself within that community.

Is theatre still a good space for the public discussion of ideas? 
 
I think so. But it's all about whose discussion it is, who is making the provocation for the discussion, what does having said discussion enable in the wider world. I think we are living in an acutely active time for making live performance, as I am witnessing a real channelling of marginalised issues into the public realm, and how that is being supported by people who make live performance.
 
 
How did you become interested in making performance?

First of all it was all ego and showing off. Then it was about questioning a deeper politic of the live body in live space in front of an audience. Then it was about the self being witnessed by spectator and the powerfully affirming experience of that. Then it was about enabling that experience for a larger number of people within my own political dramaturgy as a western white boy and giving space for other. Then I found myself devoid of ambition when it came to making performance and now I am here, making Men & Space. YIKES.

Is there any particular approach to the making of the show?
 
Yeah. This is the first participatory professional work I have made. The work includes 16 men from Glasgow and I really just had to work with what was most alive in front of me in the rehearsal room, rather than my usual way of working which is about fantasising about what the work could be, and making stuff borne from my own personal desires for the work alone. 

Here the process is immediate, and responsive and facilitative to whatever anyone brings into the room in the moment of making. Here I feel like on one hand I have no control about what this could be, but on the other entirely controlling about how it gets presented. Because the weight of responsibility has also multiplied by 16, the process also feels really tender and I think this has affected the work, which is slow, and static in many ways.

What do you hope that the audience will experience?
 
I hope that they experience an open space of the theatre around the performers, to allow the audience to project onto the male bodies in the work the baggage that they carry about men in action, or men taking up space. 

I will also be projecting some heavy signifiers onto the male body in the space through the directing of the work, concerning typical or expected impressions of 'men' which I think are upheld widely in the society I am part of. 

I hope that this creates a sense of confusion about how we see men, which in itself I think is quite a tense way through the presentation of this work because I feel like I have already come upon lots of criticism about whether or not the theatre space is one that should continue to be occupied by men at a time of such felt social change. I am nervous about my intentions, however in the collaborative space of being with these men, there is definitely a really strong sense of a need to sort through and muddle through the difficulty of being a man now as well and the fall-out that we also experience as a result of our own oppressive behaviours. I am reminded of a Germaine Greer quote here from 1971, '...that men have been debauched by their own tyranny, and degraded by it and confused by it, almost as much as the people they have tyranised over.'


What strategies did you consider towards shaping this audience experience?
 
Questions about the material that highlights the presence of both the audience and the performers, that makes clear the enquiry of (audiences observing) men and space. As this is so early on in the process of making, I actually haven't got to an advanced stage of thinking about this. We have only been working together for 6 evening sessions and that is all we will have time for before we share our material. It really is an experiment.

Wednesday, 31 August 2016

A Girl and a Dramaturgy: Louise Orwin @ Buzzcut


Glasgow date on national tour for new show from ‘Pretty/Ugly’ maverick artist

It comes to Glasgow’s CCA on 14 September for the Buzzcut Double Thrills series.

‘All you need to make a movie is a girl and a gun’ Jean-Luc Goddard

The world has changed in many ways since then, but last year Louise Orwin started seeing girls and guns everywhere. She obsessed over them on YouTube, marvelled over them in music videos, felt a bit disgusted about them in video games, and tried not to see them in pornography

She decided to make a show that would challenge those films, which use girls and guns as easy plot devices, and the audiences that watch them - whilst also admitting her own confusion, as a woman, at being simultaneously repulsed and attracted to exactly that kind of imagery.









Where did the inspiration for the work come from?

A few things happening at once really. Beyonce released her
Louise Orwin by Field and McGlynn
music video for ‘Videophone’ featuring her and Lady Gaga scantily-clad bearing multi-coloured guns as props; I watched Springbreakers and the scene where two teenage girls lie on a bed surrounded by guns and using them a sexual props stuck with me; and I came across the work of B-movie mogul Andy Sidaris, who essentially makes low-grade Bond-esque action films which always star playboy bunnies running around with guns.

I kept thinking about the references to guns in each of these contexts, how the images were stuck in my head, how they all elicited different reactions from me (but overwhelming a mix of being reviled and attracted at the same time), I wondered about the economy of power when a woman in a bikini holds a gun (is it/can it ever be empowering), I wondered who these images were for.

I then started thinking about my own appetite for these kind of images, perhaps starting to realise that it was an appetite that had started at quite a young age.

Realizing that there was something almost unconscious about my response to these kind of films, I decided I wanted to make a show that interrogated the allure of the image of the girl and the gun on film, and interrogated how deeply embedded these kind of films can become in our psyches.

You've presented the work at Buzzcut, I believe - does this suggest that the piece is in a live art tradition. Is this fair, or do you see it in another tradition?

Yes. I see the work as sitting somewhere between live art and experimental theatre. Although I do find that these terms become interchangeable depending on who I’m talking to. In many ways, I feel like the work I’ve been making lately is live art for theatrical spaces.

I’m interested in playing with theatrical convention, and the idea of the ‘passive’ viewer. For this work in particular, which is so much about the audience’s gaze, and the idea that we can participate in a culture just by watching, it made sense to use a traditional theatrical set up, and then find ways to subvert or toy with audience expectation in the hope that I can make them see again, or anew.

Are there any artists that you feel a particular affinity with - either in terms of influence or who are working in similar ways?

Over the past few years my work has been likened a few different artists constantly: from Bryony Kimmings, to Tim Crouch, to Action Hero. I used to struggle with these sort of comments, as I wanted my work to be unique and be independent on its own. However, saying that, none of us make work in a vacuum, and there will always be similarities between my work and the work of my peers.

At the moment, I am particularly feeling Sleepwalk Collective’s work. I love the way they play with pop culture, and the image- and definitely feel an affinity with the content and tone of their work.

So... the stupid questions...

Any work with the word 'woman' in the title can be associated with 'feminist' theatre. Is this a useful word for you, and do you see it as 'feminist' in intention... and if the answer is yes, what kind of feminist does it align with?

Yes, I would definitely say that A Girl and A Gun is feminist in intention, and personally I don’t have a problem with the label. If the work is good, and challenging, and helps people be critical of their own politics, then the show is successful. If it is all these things, and also labelled feminist, then in my mind this can only be a good thing.

This show deals very clearly with the construction of gender roles in our society through pop culture. As I am a woman making this work, people might assume that the focus is on the standard for female roles set by these kind of films, but actually I would suggest that the show looks equally at the roles set for men and women in the films we watch- how easy it can be to unconsciously strive to fit into these moulds, or how difficult it might be to live up to those cookie-cutter standards.
  

I consider my feminism queer and intersectional. I am constantly struggling with the idea and discussions that are had around post-feminism, but I wouldn’t be surprised if some labelled this show as post-feminist.

I believe this is mostly because of the way I perform my role in the show as ‘Her’- which is ambiguously- and how I show the clear struggle I have in being both attracted and repulsed by idea of the femme fatale. To me this struggle is clear, but I have had older more ‘second wave’ feminists who have been angered by the assumption and repetition of the almost-masochistic female role, and in my mind, have chosen not to look beyond that.

The number of younger women who have emailed me, tweeted me, congratulated me after seeing the show, however, says to me that I must be doing something right. It’s important to me that my work is never didactic, I want to be honest about the complexity of modern life, and be open and clear in presenting how that can be a struggle. 

Any work with the word 'gun' in the title suggests an association with violence. Is that a helpful way into the work?

I think it is very helpful for this show- because violence sells, we are attracted to it. And that’s part of what the show is about. It’s not only about violence, but how we are attracted to violence

I once had an audience member come up to me after the show and congratulate me- he told me that for him, the work had started with show poster and title and how they reel you in. He told me that all these things had made him feel an even bigger ‘drop’ as he left the auditorium. I wont give too much away, but there is a moment later in the show where the allure of ‘cool’ and the conventions adhered to in the beginning of the show are broken.

In some ways, I guess the show begins when you read the title, see the poster, and decide to book a ticket.

How do you feel about nostalgia?

That it’s bitter-sweet. I think we live in a very nostalgic, and referential age. And I think you can see that in everything from fashion to music to film. I don’t have a problem with it aesthetically, in fact I love nostalgic references in film- but I think it probably does become a problem with other things, like politics. I’m thinking specifically about the nostalgia that I hear from older generations, where the past is romanticized, as being simpler (‘men’s and women’s role were much simpler in my day’ etc.).

Often these are the opinions that you hear from the privileged though. It’s important that we continue to push forward into the future politically, and that the past is used as a learning tool. To bring it back to A Girl and A Gun, I aim to use nostalgic references as a way of showing audiences how embedded ideas can become within us, almost unknowingly, from the bombardment of images.

Though it’s all original writing, the show should feel to many audiences as if they’ve seen it all before- and its what they do with that realisation, that counts.

What kind of process did you use in making the work?

Hours and hours of watching film (Godard, Tarantino, B-movies), and listening to music. After this I did a huge chunk of writing, letting myself be quite free, in order to see what came out of the watching and listening by osmosis in my writing. From that writing I picked out the elements that came out most strongly again and again, and based my narrative and characters on those elements.

I then began to write a film script. I’ve never done this before, so it was quite an interesting process. My work always comes from a very visual place, but it was interesting to almost story-board the script as well. The show features two cameras on stage too, with live-feeds that are projected onto the back wall of the playing area. During the writing process I found that these two cameras almost became characters in themselves, as they fed into the script a lot.

Technically, it was quite a difficult script to write. Although I could plan for my scenes, as the character of ‘Him’ is played every night by someone who hasn’t seen the script before, it was a balancing act between trying to be as clear and demonstrative as possible for that person, while still staying true to the ‘experiment’ of having an unprepared performer on stage with me. Not knowing quite what this performer will do, or how they will perform their role is exciting, but you still need to make sure that the show holds together as much as possible.

What audience reactions have you had - and what are you expecting on the tour?

People often leave the auditorium feeling like they’ve been ‘part of something’. I think the device of using an unprepared performer on stage, can make the audience feel as if they are watching one of their own up there. There is always laughter, and also a few tears. I’ve had women come up to me and tell me that the show spoke to them about how they seem themselves in society, or about struggling with past abusive relationships. I’ve had young men come up to me and tell me that they’ll never be able to watch their favourite films in the same way again.

Generally, I find that audiences around my ages (maybe 20 – 35) are the audiences that enjoy the show the most. This is probably because they will pick up more of the references. But I’d like to think the show is open enough to be enjoyed by younger and older audiences too.

I’m expecting more of the same on tour. I’m interested to see what the regional differences might be in how the male role is performed (the male participant is always local to the venue), and how far he will go. I’m expecting this to change quite a bit, and the audience reaction to him, as the show travels.


Do you use any particular strategies towards these end?

The show aims to be manipulative of the audience (nostalgic, the allure of women and guns and violence etc), but the show will stay the same wherever I go.

I’ve had an idea that I’d like to archive the decision making of the ‘Him’ as the show travels though. Perhaps with a view of building up a map of how male-ness is viewed all over the UK!

Do you feel that performance is a good space for the discussion of big ideas?

Yes- in fact it’s always an aim in my work. I think the key word here though is ‘discussion’. I dislike being preached to, and I think many people feel the same. I like to play with ambiguity a lot in my work. In my mind, ambiguity can activate an audience- keeps them alive with questions, and thus part of the conversation. That’s not to say that I don’t have strong opinions, but often the work I make covers a topic where there isn’t black or white. I want to make work that provokes discussion and debate, that keeps you thinking, or keeps coming back to you, niggling at you long after you’ve left the theatre.



‘From a young age I’ve been particularly drawn to the image of the femme fatale’ said Louise, ‘but as my politics developed I began to question this. By making an unprepared stranger the star of the show every night, it is my hope that audiences will consider how they might feel if they, too, were put in this position’

A Girl And A Gun is a live multi-media performance structured as a live film-making experiment for theatres and art spaces. It has a razor sharp satirical script and is performed by Louise with a different local male guest performer at every show. 




The guest male performer will have never seen the script before. He will read his lines and stage directions live off an autocue, the audience seeing some of his lines and directions projected onto an onstage screen. As the performance progresses, He is directed to do increasingly violent things to Her, and He must decide what He will and won’t do. 

‘performed with real talent and conviction’ The Stage

A Girl & A Gun mischievously challenges not only ideas of masculinity and femininity, but also pop culture and broader society’s appetite for violence. It creates audience anticipation and complicity to provoke the viewer to examine their own appetite for violence in the media, and the intrinsic sexual objectification of women found all around us.


Louise’s last show Pretty Ugly received international media attention- it has been featured in New York Magazine, Wired Magazine, The Independent, The Daily Mail, The Telegraph and on BBC Radio 4’s Woman's Hour. Internationally it has been featured in El Pais, New York Magazine, Suddeutschezeitung, and in online publications in France, Chile, Germany, Italy, Russia, Argentina and all over the US and UK

Louise Orwin is a London based artist-researcher. Her work spans the live and the recorded with incarnations in performance, video and photography. She is preoccupied with livesness, awkwardness, femininity and masochism, but above all she likes to have fun. 


‘A Girl And A Gun’ was commissioned by Contact Theatre (Manchester) and MC Theatre (Amsterdam) as part of their prestigious Flying Solo Festival. 


A Girl & A Gun: Louise Orwin
An unflinchingly provocative look at the relationship between women and violence in media, starring Orwin and a different male performer at each show. 
14 September 7pm
Glasgow CCA 350 Sauchiehall Street G2 3JD (Buzzcut)
£8/£6 0141 352 4900 

Thursday, 28 July 2016

A Miserable Sod writes...

Regular readers - and people who have had to put up with me in real life - will know that I have a problem with the experience of community. I can give it a cod-academic analysis ('it's the commodification of being together', I moan, before stomping off to be a lone wolf in the corner). Look, I'm a critic. I'm not speaking for all critics, but the whole Hesse Steppenwolf scene is my jam.

So, with great reluctance, I admit: last night, in the CCA, Buzzcut's presentation of Christeene was a beautiful affirmation of a specific community. It was a great gig - despite being an ontological terrorist and incarnation of the same spirit that drove Iggy Grandpop when he was still a thing, Christeene is generous and compassionate. However, the atmosphere was the business. 

And that's kinda about what Buzzcut are doing at the CCA, with the monthly double thrills night. Okay, I hide in my office and drunk milk. Yeah, I like to stand at the margins. But when Christeene mentioned The Arches, and the crowd roared, and people hung about chatting about theory and stuff in Saramago and when Fallope and The Tubes swapped instruments... it was a scene. 

Of course, that doesn't mean there's no space for self-critique (really, filming Christeene's speech about getting out from behind the technology on a phone...) or a rigorous examination of privilege and all of that stuff... 

Yet I have to say: 'nuff respect to Buzzcut for making this space. You know something works when the staff at the venue are enjoying themselves. And all sorts of people digging the vibe (not just the usual suspects, who are cool). 

This post is a mark of respect to Buzzcut. 

Wednesday, 11 May 2016

Buzzcut in the CCA!

My voice is a bit distance, but you can hear the important chat!



Next up from BUZZCUT is our England tour of mini-fests called ‘Let England Shake’ and ALSO a monthly double bill of performances at the CCA, Glasgow called DOUBLE THRILLS!

COMING UP IN ‘DOUBLE THRILLS’:

Wednesday 11th May, 7pm – Steven Anderson // Hunt and Darton TICKETS

Wednesday 22nd June, 7pm – Ultimate Dancer // Ira Brand TICKETS

Facebook event page: https://www.facebook.com/events/1690759144524869/



COMING UP IN ‘LET ENGLAND SHAKE’:

Starting at Camden People’s Theatre on Sunday 15th May! w/ Steven Anderson + Craig Manson! Part of A Nation’s Theatre TICKETS

https://www.facebook.com/events/596317947192919/permalink/601764519981595/


Friday, 29 April 2016

Tense Dramaturgy: Adam York Gregory and Gillian Jane Lees @ Buzzcut

Present Tense, by Adam York Gregory and Gillian Jane Lees.

Gillian moves through the space carefully setting several hundred conventional wooden mousetraps on the floor. Her hands and feet are bare and vulnerable, close to the trap mechanisms. She continues until she is backed into a corner... 

We are looking to create a cumulative physical tension through the spring loaded traps and observe if it equates to a growing sense of emotional tension in anyone witnessing the piece – whether the repetition of a task that contains an inherent physical danger becomes more tense when performed repeatedly.


Can you tell me a little bit about the work that you are bringing to Buzzcut?

We're bringing 500 wooden mousetraps for an experiment to see if physical tension can equate with emotional tension in an enclosed space.

What is it about Buzzcut that attracted you to perform as part of it?

It's a unique festival. The space is unusual, chaotic and lively. The audience is a vibrant mix of other artists, locals and folk from all over the world. It's a great place to perform, but we also really enjoy being there as part of the audience too. There's a lot of wonderful work to see.


Do you see your work within any tradition - and are there any artists (performance and beyond) whom you regard as a peer or an influence?

A strong interest in materials and process, progress and form, all wrapped up in a sort of optimism … that sort of makes us modernists, doesn't it?

Adam approaches our work as a visual artist and a scientist, like an experiment whilst Gillian approaches it from the perspective of a performer. As well as creating a type of tension in how we work, and what we make, it also means we have a varied set of influences.

Adam's Top Influences:
Buckminster Fuller, Paul Erdos, Carl Andre, Le Corbusier, William Burroughs and Space Invaders. 

Gillian's Top Influences: 
Rinke Dijkstra, Tehching Hsieh, Anna Teresa de keersmaeker and Robert Wilson.

In terms of peers, that's always an awkward question. What if we leave someone out, what if they don't feel the same? Perhaps it is better to just couch it in the vague notion that we belong to a movement within performance and visual art that tends towards the slow and patient in durational practice. That doesn't mean that we don't enjoy watching other forms of work though, just that we make what suits us.

How 'typical' is this work compared to other pieces that you have made? Did the process follow a familiar or new pattern?

There is a trajectory in our work. The individual pieces share a certain amount of DNA in a thematic sense. They are all experiments in which the human body, Gillian's human body, is pitted against a notional ideal so that we can learn something from an abstract quality that we are curious about. So, we've covered the notion of intent and direction, the concept of failure, the measurement of time and space and now we are looking at tension.

The making process was fairly typical. We like to think, and drink coffee, a lot, before playing in a space. Typically we fight at some point too. 


Buzzcut is concerned with the idea of 'community'. Does community have a special meaning for you, and what relationship do you feel your work has within wider communities?

It's easy to think of community as something essentially 'local', but it needn't be. Art is a great vector for community in that it creates shared experience and commonality. As such our work fits in there somewhere. In personal terms, it has led to friendships all over the world, and that feels like being part of something bigger.

What are you hoping that the audience will experience?

We hope that they'll experience a degree of tension. Perhaps an element of schadenfreude too, if they wish the traps to go off.

Are there any strategies which you used to direct the audience experience towards this?

Mouse traps, mostly.

What is it about performance that enticed you - and kept you making it?

Adam: There's an immediacy in performance. The thing is made as it is shown. That's very similar to conducting an experiment in a laboratory. You can plan and draw diagrams as much as you want, but only when you start the experiment can you begin to get a physical understanding of an outcome or be witness to a process of change.

Gillian: I'm not very confident at maths. 

Sunday, 3 April 2016

Clan Dramaturgy Mulgrew/Orton @ Buzzcut



Can you tell me a little bit about the work that you are bringing to Buzzcut?
The Clan is a collaborative improvised workshop from 8 artists from 2 families. We grew up together and span 3 generations.  Improvisation and spontaneity is integral to our lives and practice. We will be leading a procession at the end of our workshop, which will be devised and constructed in an ad-hoc extravangza workshop proceeding it.

What is it about Buzzcut that attracted you to perform as part of it?
We live in disparate locations, and we were attracted by the idea of coming together, for one day only, in a festival location as a site of this improvised work. Buzzcut as a performance festival is also an interesting place to site our work, which spans sculpture, music and performance. Also, this work is completely devised on the day, and as such, carries a risk for the festival, and Buzzcut have supported this idea by accepting us into the festival, which is very attractive in itself!

Do you see your work within any tradition - and are there any artists (performance and beyond) whom you regard as a peer or an influence?
For this project we are trying to work within traditions which may be more community based- the local dramatic society play, ceilidhs, parties and social gatherings. We are trying to bring that side of our creative practice into our more formal creative practice by displaying the process of how you try to work together

How 'typical' is this work compared to other pieces that you have made? Did the process follow a familiar or new pattern?
As 8 artists we make very different works in our own practices, and this project is about bringing disparate skills and aesthetics together as well as about taking a risk in working with close friends and family who we may not always work with. I personally (Morven Mulgrew) have never made any work with my mum, which is following a new pattern already, and not always in the way Im pulling!

Buzzcut is concerned with the idea of 'community'. Does community have a special meaning for you, and what relationship do you feel your work has within wider communities?
This project is actually about the community you form around yourself, and how artwork can collide with your personal community. The Clan is a response to having a special connection with people with a long personal history, and how this can translate through art and performance. The processional aspect of The Clan is about opening that community feeling up to the wider audience and trying to start a conversation about how the audience can become part of a work and what community that can create.

What are you hoping that the audience will experience?
We want to open up the collaborative creative workshop process to be viewed and examined to the audience- a kind of living museum - we are interested in what an audience could take from this, and how we can stage the workshop in order to frame it for the audience. In the procession aspect of the performance we hope that the audience will be able to be part of the performance, and be able to watch and listen to something visually and aurally chaotic and anarchic.

Are there any strategies which you used to direct the audience experience towards this?
As mentioned above, we are considering carefully how we visually stage our workshop- in order to that the audience can put it into a context. For the procession, we  have chosen the construct of a parade or procession as it is an event understood by an audience so that we don't need to use a lot of language or direction to be able to entice the audience into particpation or even to watch and move with the performance.

What is it about performance that enticed you - and kept you making it?
We describe ourselves as sculptors, painters, musicians and performers. Our performance practice comes in many forms, however it is the immediacy and live nature of a performance that means we can create something together, quickly, with little resource. The danger and risk in exposing our weaknesses by working this way is very exciting to us.

Saturday, 2 April 2016

TRANScribe Martyn James Garside.

Can you tell me a little bit about the work that you are bringing to Buzzcut?

TRANScribe.
A two part mixed media interactive performance installation piece created and performed by Martyn James Garside.

Part one is performance: An exploration of identity stimulated by self, him, her, you and I created by movement, song, text and objects.

Part two invites the viewers of the scene  into the space to leave behind their own forensic notes culminating in accounts to be shared and remembered in your own words based on your own experience upon reflection, transforming you as a Spectator to express and explain the then and now of such events witnessed.

What did you see? What will you see? What will you remember? What will you forget? How did you feel? How will you feel?
As we move forward over time what will you leave behind as evidence.


What is it about Buzzcut that attracted you to perform as part of it?
I was approached by some people who after viewing my first and last installation  i had performed in Edinburgh that I should apply. As i am somewhat new to Scotland and a newer artist (as dance is my background) I had to check it out the next day online. 

I was immediately attracted by the openness of the application, the progressiveness of past artists who have taken part, the inclusiveness of audience and the scale that allows 60 artists over 5 days to come together to work, share and create... I found this inspiring and exciting.

Do you see your work within any tradition - and are there any artists (performance and beyond) whom you regard as a peer or an influence?
My work is Multi-disciplinary and somewhat hard to pin down. I have been influenced by so many people and places over the years especially during the 7 years i spent in San Francisco getting the chance to see much queer performance art. 

For this piece i suppose i have been inspired by close friends such as Jean Franko, Rumi Missabu (from the cockettes) as well as drag artists of past such as Jose Sarria who used drag to stand up for gay rights, they challenge perception and identity and in turn push me to see and show my whole authentic self... plus a sprinkle of glitter, drama, nudity perhaps to entice and find some humour and sound in what i want to say.

How 'typical' is this work compared to other pieces that you have made? Did the process follow a familiar or new pattern?
I am new to this game although I have always created in my home and act out when alone. I can walk around town and plan 10 works in my head at one time. No i do not follow a pattern but i love using art as a means to say something powerful, reveal something intimate about self, find something funny in the shit and hopefully connect people.

Buzzcut is concerned with the idea of 'community'. Does community have a special meaning for you, and what relationship do you feel your work has within wider communities?
My installation involves audience participation and i want to do this so the viewers can share, speak and explain how they feet, what they see and what they think happened as a way to open up idea and discussion after the performance is over. To challenge the viewers participation reflects the  challenges of communities to open up and discuss rather then the much easier version of to judge.

What are you hoping that the audience will experience?
An intimate viewing experience and portrayal of a man, woman, boy told through song, script, dance, installation.

Are there any strategies which you used to direct the audience experience towards this?
Yes. My performance is made in 5 parts, each part will be visible by 10 people at a time so in total 50 people will see bits and pieces of one durational performance encouraging them by the end to share and story tell amongst each other what they witnessed in order to know more.

What is it about performance that enticed you - and kept you making it?
I love performance. I love seeing somebody else in performance and feeling like i have just witnessed a side of them and feel grateful and inspired by this intimacy and in return i like to challenge myself to reveal who i am and how i think and feel, this can be scary and i totally enjoy that.

Are there any questions you feel that I ought to ask to understand how dramaturgy works for you?
Dramaturgy is such an open word, I still do not understand it myself.

Tuesday, 29 March 2016

Dramaturgy gets Out: Rachael Young @ Buzzcut

Can you tell me a little bit about the work that you are bringing to Buzzcut?

OUT’ is collaboration between theatre maker and writer; Rachael Young and choreographer and dance artist; Dwayne Antony.  We are two artists of colour from Jamaican heritage.  We decided to collaborate to create a space to recall and examine our own experiences of the stigmas associated to queerness and gender conformity within the black community.

“Males and females are put into boxes of expectation when we are born. As we grow we start to realize the damages that those expectations cause to our spiritual and emotional understanding of ourselves and life”.
[Willow Smith]

The piece examines and challenges ideas that we have been indoctrinated with throughout our Caribbean upbringings, exploring the sense of shame that has felt ever present.  It comments on the tightrope we have to tread and unpacks the multitude of  pressures and repressions surrounding the experience of upholding a family’s social standing.


How 'typical' is this work compared to other pieces that you have made? Did the process follow a familiar or new pattern?

OUT’ is the first time that Dwayne and myself have worked together. It has provided a real opportunity for us to share our practices with each other, whilst creating a new piece which feels like it comes from both of us.  The process has followed a different pattern for me, in that much of the work I’ve been making recently has been text driven and in this piece I don’t speak at all, so the process has been a much more about developing a physical and visual dramaturgy.





It is vital to us both as makers to be constantly conscious of the authenticity of what it is we were striving to say.

Buzzcut is concerned with the idea of 'community'. Does community have a special meaning for you, and what relationship do you feel your work has within wider communities?

The idea community is a double edged sword, it can feel like an affectionate hug and a mighty bitch slap, often at the same time; loving and understanding with a huge sense of camaraderie and kinship. However in order to have that everlasting feeling one must, toe the line, act right and remember not to bring shame to the family door.

Whilst making the piece we discussed a topic very similar, we called it the “Black Mantra”. A mantra of long-lasting words and phrases we both recall hearing growing up. I guess the question we have to ask ourselves is, how much of the black mantra was/is good for shaping us into good well-mannered people? And how that mantra we grew up hearing so much, stopped us feeling free enough to know truly who we are and most importantly become the versions of ourselves that we feel most connected to.


What are you hoping that the audience will experience?

I hope the audience come with an open heart and mind and experience the notion of questioning and recalling, which we bring to the space. You will see two stories running simultaneously in the space that exploring how we reappropriate our own culture so that its fits who we are.

Rachael Young is a writer, theatre maker, artist and performer. Her practice includes solo contemporary theatre, interactive installations and socially engaged participatory projects. Her work is playful, experimental and often autobiographical. It seeks to represent voices that are often unheard in the arts and engage with audiences to explore new collective voices and participatory forms of expression. Concerned with the way we navigate the world as women and specifically black women, her work subtly questions societal norms, aiming to empower audiences to embrace and celebrate who they are.


In 2013 Rachael became a ‘Breakthrough Artist’ at Curve, Leicester and then in 2014 she received an annual BBC Performing Arts Fellowship, hosted by mac birmingham. These opportunities, coupled with support from Arts Council England and Ovalhouse have enabled Rachael to create I, Myself & Me.

Dwayne-Antony Simms is a dance artist and
choreographer. His artistic development has taken him through Europe to the United States and Middle East. In 2013 Dwayne travelled to Israel to attend an experimental dance residency to develop a new project called 'Roll on the L.LAW'