Showing posts with label lysistrata. Show all posts
Showing posts with label lysistrata. Show all posts

Wednesday, 27 August 2014

Longer version of List Review

Lysistrata++===
Greek comedy becomes a tragedy

This was originally published in The List: because of length- and the tone of the paragraphs - we edited out the bits in courier font. I wanted to publish the complete version here (because The List was totally right to edit it down), because it provides a general point about my attitudes towards female nudity (or male, for that matter) on stage.

The script, freely adapted from Aristophanes' fifth century comedy about women going on sex strike to stop a war, has massive ambitions. Sometimes using passages from the source - including an argument between old men and women and an ill-judged comparison of state affairs with the treatment of yarn -- it takes on the occupy movement, the IMF, Greece's particular crisis, gender inequality and the frustrated ambitions of graduates who end up working for free. It can't be faulted for its sense of social justice, but its constant shifts of mood destroy the narrative journey: a passionate speech about rape culture sits uncomfortably in a production that has an unnecessary lap dancing dream sequence.

The cast, gamely jumping between roles and genders, make the best of their character's journeys and lend some credibility to the action. Robert Willoughby and River Hawkins are especially entertaining when they cross dress, while Louisa Hollway does her best with a Lysistrata who is variously an uptight prude, a delusional fanatic and a clear-sighted leader, as the plot demands. The direction, however, can't resolve the demands of the script, and resorts to racing through the story, and the acting descends into a shouting match towards the end: this chaos might reflect the nature of the international financial crisis, but it fails to entertain or elucidate.

There is also the question of exploitation. In a prologue, which sees Lysistrata hatch her plan after a disappointing birthday party, a man performs a lap dance for Lysistrata wearing only his silver panties. Inevitably played for laughs, it does have a plot function, unrolling the economic situation of the play. 

Later, however, when Lysistrata comes on in her sexy red underwear, it is a dream sequence that suggests the patriarchal magistrate has sexual fantasies about his radical opponent with no further function. Lysistrata's lap dance - and her subsequent stripping in the dark finale, which does allow her to smear paint over herself to signify how she has been damaged by an explosion, are of dubious theatrical need and appear as a cheap slice of titillation. 

This is a disappointing entry, which lacks a clear focus to its adaptation, mistakes a fast pace for energy and undermines Hollway's worthy efforts to breathe life into a undeveloped character. Lysistrata has been imagined in many ways - chauvinist comedy romp, proto-feminist diatribe, historical document for social attitudes in ancient Athens, timeless satire -- but here is it  becomes the wrong type of farce.

(Gareth K Vile)

C , 0845 260 1234, until 25 Aug, 8.30pm, £10.50 -- £12.50 (£8.50 - £10.50)

Thursday, 21 August 2014

Lysistrata @ C: Team Review part 2 (On Gender stuff)



also, the gender-swapping and the whole 'no prick' thing seems to contradict itself.
The main actor playing Lysistrata- first of all, she was good. Held it together playing a part that was badly written.
aye, this is true, but only for a while.
You mean it fell apart at the end?
aye. It sort of feels like the writer just went "how could this end?" and killed off the character, and the same happened with the acting cause they tried to put in too much.
like the scene where she had the mother character putting black paint on in some type of dream sequence... it slowed down the action enough to make obvious the artifice of theatre (as Brecht would say?) but it didn't seem to do much for the story
That brings me to the big question: why did she get her kit off twice?
good question... first time is actually in the source material, I think, but in a different way
She did a lap dance in some nice red undies and then was stripped by her enemies before being blown up in the Acropolis.
in Aristophanes' version, the men get turned on by watching the women bathe and stuff - I'm guessing that's what the first one was supposed to be a nod to
I'm not sure about the second one...
When we are saying Aristophanes was more subtle, we are in trouble...
well, he wasn't
hehehe
He was: he used words to imply the attraction. He didn't just have the heroine get her flesh out...
well, yes, but he didn't have films or theatre that would let him do that without losing his audience
after all, there was no violence on stage back then... maybe there was no nudity either?
although he seemed to love phallic objects.
He did... but I saw that lap dancing scene as unnecessary to the plot and working a theme not revealed elsewhere. It is proper exploitation.
aye, it could have been cut out completely.
Indeed. And she did not need to be in the black shreddies when she was blown up.
aye, this is true.
so are you saying that for a show that is about women taking control of their bodies, it contradicts itself?
Let's talk about the speech she makes as well: the passionate one about rape culture... which came from nowhere...
yeah, I thought that was going to lead to an actual rape scene, which would have made stripping her at the end more logical...
The prologue, with the male lap dance, fits in with the other vision of feminism, where women indulge raunchy culture for fun...
Dear God, I hadn't thought of that. It gets worse...
yeah but it does seem to explore all variations of feminism - the view that both men and women can work towards equality, the anti-men arguments, and the male rights activists...
I don't think a play can complain about rape culture while adding to the objectification of women without be hypocritical
although it still struggles with the TERF - trans*exclusive radical feminists - since they are yelling 'no more prick', which is kinda body essentialist
Aha! Another problem I missed...
that's why you called me in, no?
yes

Thursday, 7 August 2014

Stabby Diary Part 2

A Day at the Fringe with Criticulous
I wake up at half past seven. I stand in front of the mirror and recite my mantra:
I am become death and death is the seed from which I grow.
I swill my mouth with coffee and smoke a cigarette. I leave the house and buy a roll from the Mason's Bakery on the corner. It contains my instructions for the day. I get the bus, read the Metro and notice how little Fringe coverage there is.
It's only the biggest arts festival in the world, eh.

Then I walk down the Royal Mile.
It's pretty damn convenient, getting flyers. I got a handful yesterday that gave me all the candidates for the 'comedian in need of a slap' contest. Let's have a quick look at the hopefuls.
Up first, we have youthful contender Daniel Sloss. Notice how Daniel stands side on, hiding his face and protecting his lower regions - as if he is aware how irritating his larger than life size poster is. It's a poor effort from the cheeky funster, and refuses a good target for the poster slap. 
The next flyer is Craig Hill. I sometimes wonder whether he was invented by an anti-Jim Davidson task-force.
Liam Williams might be a comedian, but he looks okay on his flyer. His show is about fighting capitalism, or something. He's all right by me.

Now I read my emails...

LYSISTRATA

In this very loose, modern adaptation of Aristophanes' classic comedy 'Lysistrata', a fiery young woman takes sex and politics into her own hands. Fed up with austerity - the economic war waged on Greece by the Troika – she drunkenly launches a sex strike and occupies the Acropolis with her friends and the women of Athens.


Fighting hard to maintain their position, armed with dildos and fire extinguishers, she finds it difficult to convince politicians of her arguments and keep her friends together. Performed by an outstanding company of four gender-swapping actors, this epic, sexy tale has tragic consequences.



The world premiere of this exciting adaptation is dynamic and different in a number of ways: it has a unique angle on sex in that the show is about withholding it; it is often sexy and often sexualised but never both at the same time. The show asks interesting questions on what it is to be a woman in modern society and engage in politics with men who don't respect them.


At a stylistic level, the intense cross-casting, with actors gliding between genders, raises substantial questions of what it is to be a man or a woman. One of the driving forces of the plot is a protest against the notion of austerity that is foisted upon populations by politicians without being properly explained. What is austerity really doing to our lives and relationships? As a completely original take on a well known text, this show should attract those interested in Classics and also how it can adapt to a contemporary dramatic setting, as well as those interested in gender politics.


Christopher Adams, adapter and director, has experience adapting, most notably his acclaimed adaptation of Genet’s ‘The Maids’, his production of which was shortlisted for NSDF. He trained at Lecoq and most recently directed a tour of ‘The Comedy of Errors’ to

Japan and the UK for Thelma Holt. DEM Productions is developing a reputation for bringing exciting and varied work to the Fringe, having last year presented an award-nominated new musical and a startling new version of a Sarah Kane play, It is currently producing OFFIE-nominated A Bright Room Called Day by Tony Kushner at Southwark Playhouse.


‧ Venue: C, venue 34, Edinburgh Festival Fringe Dates: 30 Jul-25 Aug (not 12)

‧ Time: 20:30(1h15)

‧ Ticket prices: £10.50-£12.50 / concessions £8.50-£10.50